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International Financial Aid, Catholic Social Doctrine and Sustainable Integral Human Development
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Perceiving a disturbing imbalance in levels of development among nations, Catholic pastors urged those in richer nations to remember their brothers and sisters abroad. Identifying an obligation and putting it into practice, however, are two distinct acts. With economists and political leaders, the Church has struggled to understand the mechanics of development and thus to answer the question: How can wealthy nations assist less developed nations in an effective fashion?
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This apparently simple question is surprisingly difficult to answer. The most obvious potential solution is for governments of developed nations to transfer funds to governments of developing nations, thus providing resources to create the institutions, services, and infrastructure necessary for economic development.
This approach has been attempted and proved unsatisfactory because the dangers of corruption and dependency have attended such aid almost to the point of discrediting it completely. We should have known better.
From the earliest days of the Church, Christians have recognized that material assistance alone is inadequate for the genuine development of the human person. Drawing on this insight, embedded in the social teaching contained in papal encyclicals, financial expert Philip Booth argues that development will never be accomplished merely by throwing money at the problem. Instead, those concerned about development should take into account the full range of Church teaching on charity, justice, solidarity, and subsidiarity.
This approach, more respectful of the dignity and complexity of human nature, can avoid the pitfalls of customary government development aid. Led astray by their good intentions, Catholic leaders themselves have sometimes fallen into simplistic recommendations for international aid. Only in this way will we fulfill our obligation to care for the least of these, by setting in motion a process of genuine development that leads to prosperity in both material and human goods.
The principles of solidarity, preferential option for the poor, and the universal destination of material goods, have guided the thrust of Catholic social teaching CST on this issue.http://xn-----9kcfbidjitca7d0d2g.xn--p1ai/includes/31.php
Our development approach
The Catholic Church, an extensively international body stretching to every corner of the world and profoundly committed to charitable activity in every place to which its influence reaches, has loudly. This action might not be possible to undo. Are you sure you want to continue?
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